the testaments movie one fold and one sheapard

Jesus the Good Shepherd is unique because of the depth of his sacrifice and the intimacy of his relationship with the Father. In the Old Testament, God is the depicted as the good shepherd (Psa 23) Moses (Ex 3:1) and David (2 Sam 5:2) were also described as shepherds of the people. The uniqueness of Jesus is also evident in his Good Shepherd discourse (Jn 10). It is the name of Jesus-literally, in Hebrew, “God saves”-through which salvation is realized and offered to all men. The uniqueness of Jesus Christ the Nazorean was always central to the preaching of Peter, Paul, and the other apostles. Yet it was a logical development since the proclamation of Jesus as Lord and Messiah was the decisive point of contention. The conflict between Jewish religious authorities and the nascent Christian community had developed quickly. Acts 3:1-8), proclaims: ‘There is salvation in no one else, for there is no other name under heaven given among men by which we must be saved’ (Acts 4:12).” “In his discourse before the Sanhedrin, Peter, in order to justify the healing of a man who was crippled from birth, which was done in the name of Jesus (cf. Peter’s sermon in Acts 4, today’s first reading. In presenting a wide range of biblical evidence, Cardinal Ratzinger referred twice to St. In fact, the truth of Jesus Christ, Son of God, Lord and only Saviour, who through the event of his incarnation, death and resurrection has brought the history of salvation to fulfilment, and which has in him its fullness and centre, must be firmly believed as a constant element of the Church’s faith” (par 13). This position, the document said, “has no biblical foundation.

Then again, the document specifically addressed the teachings of theologians positing that Jesus is just one of many possible means of salvation, or that he only offers salvation to certain people. More surprising were the negative reactions from many Christians, even some Catholics. Not surprisingly, it upset some non-Christians, who wrongly interpreted it as an act of arrogant triumphalism. In August 2000, then-Cardinal Joseph Ratzinger, as head of the Congregation for the Doctrine of the Faith, issued a document titled “Dominus Iesus” on the “unicity and salvific universality of Jesus Christ and the Church”.

The testaments movie one fold and one sheapard